The Renaissance and Political Changes (1450s)
The 1450s marked the beginning of significant transformations in European society, politics, and culture. This period saw the decline of feudalism, the rise of new political structures, and the early stages of the Renaissance.
Highlight: The fall of Constantinople to the Ottoman Empire in 1453 had far-reaching consequences for European trade and politics.
Key political events of this period included:
- The end of the Hundred Years' War between England and France
- The Treaty of Lodi, which established peace among Italian city-states
- Peasant revolts against existing social and political structures
Vocabulary: Feudalism refers to the medieval social system where nobles held land from the crown in exchange for military service, and peasants lived on nobles' land and offered them homage, labor, and a share of produce in exchange for military protection.
Economically, the invention of the printing press by Johannes Gutenberg revolutionized the spread of information and ideas. Florence emerged as a center of the Italian economy, with the Medici family playing a crucial role in financing cultural and artistic endeavors.
Example: The Medici family, prominent bankers in Florence, financed libraries, built churches, sponsored the Platonic Academy of Philosophy, and commissioned numerous artworks, contributing significantly to the flourishing of the Renaissance.
Religious developments included:
- The aftermath of the Great Schism, which had fragmented Europe in the late 1300s
- The creation of vernacular Bibles, making religious texts more accessible
- Growing corruption within the Church, leading to decreased public trust
Socially, literacy rates increased, leading to better education with a focus on humanist principles. However, daily life for most people still revolved around seasons, village or manor life, and religious calendars.
Definition: Humanism is a philosophical and ethical stance that emphasizes the value and agency of human beings, individually and collectively, and generally prefers critical thinking and evidence over acceptance of dogma or superstition.